Tag Archives: myanmar art

‘Vintage girl’ launches pop art line in Yangon

Published in Mizzima Weekly on 20 May 2015

Delphine de Lorme displays Yangoods products at her home in Yangon. The painting above is another of her creations.
Delphine de Lorme displays Yangoods products at her home in Yangon. The painting above is another of her creations.

French citizen Delphine de Lorme is the creative director of the vintage store Yangoods, which opens this month at Bogyoke Market. She talks to Mizzima’s Jessica Mudditt about her passion for pop art and all things vintage.

When did you decide to open a vintage store and how did the collaboration with your business partners Clara Baik and Htin Htin come about?

It was in October last year. I was at Mojo Bar with Clara, who I’d worked with on Mojo’s interior design. Mojo’s owner Jean Curci showed us an image that had been designed back in the seventies, and Clara said how much she wanted to create a line of Myanmar vintage products. But she said she couldn’t do it alone and needed a creative director. Actually as soon as I first met Clara, I knew that we would work on something together. She’s Korean and I’m French and we’re very different people – but she has a lot of energy and creativity and is a very hard worker – she used to manage 180 clothing stores in Shanghai before moving to Yangon. Our third partner Htin Htin is the editor of Moda magazine and was really interested in collaborating on this. She handles the press side of things.

How many products did you design for the debut collection?

Eighty – it took me about six months. I worked with a team of Myanmar graphic designers and it’s been very interesting to work with them. When we started out, they didn’t know what pop art or vintage was – it was an entirely new concept to them. Explaining the pop art painting movement was a lot of fun – now they call me ‘Vintage Girl’! Now, whenever they see something that is old, damaged or broken they know that I will like it and sometimes they bring in old pieces of wood or what not because they’ve learnt to identify the style. They were so interested and grateful to learn something new – their smiles motivated me whenever I felt a bit discouraged – of course not every day is easy.

The Yangoods team comprises Delphine de Lorme, Clara Baik and Htin Htin
The Yangoods team comprises Delphine de Lorme, Clara Baik and Htin Htin – as well as a group of talented local graphic designers.

What was the biggest challenge in getting this off the ground?

For me it was working night and day, because I was also working on the interior design of Le Planteur Restaurant until December. Some days I worked 18 hours straight and I was totally exhausted. Another challenge was working with a team that didn’t share the same reference points as I. Although it’s ultimately been very rewarding, it was very difficult to work on a pop collection when ‘pop’ didn’t mean anything to them. For example, explaining the pop art colour, baby blue, was really hard. And we have different concepts of beauty – in Myanmar most people consider lots of jewelery and lots of gold as being beautiful, but of course I wanted to remove all the gold from the images! The very first week was very difficult because they couldn’t understand my accent and their English wasn’t strong. It took a lot of patience as everything I said had to be explained by our assistant – but things quickly improved. And they’ve surprised many times with their ideas. I always push our designers to use different colours and materials, even if it ultimately doesn’t work. I admit I am a perfectionist, so I am always with them and I make the final touches because every design is signed off by me.

As pop art is virtually unknown in Myanmar, do you think it will take some time for it to appeal to local consumers?

I really would like Yangood’s products to be loved by Myanmar people. I have no idea if they will be, but I didn’t do it just for foreigners – I did it for Myanmar people too. I know that Myanmar people take pride in their traditions and I have been careful not to change anything – for example if I use something from Kachin State, I try to keep it as close as possible to the original. Our collection includes many things Myanmar people take great pride in, such as the elephants used for traditional celebrations, special places in Yangon – as well as Aung San Suu Kyi. It’s a mixture of tradition and pop.

I also hope it leads to local artists taking inspiration from everyday things such as the city itself and buses. What I bring is an artistic vision from a foreigner’s perspective. Myanmar people don’t consider the old buses as super cool like I do, because they just want a comfortable bus with air conditioning – and I totally understand that.

Where did you source the materials from and what are the price points?

Most were sourced locally, but some of our designs had to be made elsewhere in Asia because we’re targeting very high quality products. In future we hope to be able to source everything locally. The images have been sourced from a variety of places. Most often images on the internet are too low in resolution so we can’t use them. And many photographs have been destroyed or damaged over time – it’s very difficult to preserve things in Myanmar due to the climate. I bought some pictures and designs from Pansodan Gallery – who I hope to collaborate with more in future – and some of my Burmese friends gave me family portraits. Most of the images are from the turn of the 19th century; although I’d like to develop a seventies collection, it’s difficult due to copyright issues because we need to know who the photographer and subjects are. My focus for this collection is to really show how Myanmar was in the past: the traditional lungyis and costumes, the girls holding long cigars, that kind of thing.

As for our prices, we really wanted to avoid being super expensive so that as many people as possible can afford it. Our line ranges in price from $2 to $50. And if we’re able to order larger quantities, prices will be lower still.

Yangoods' products start from $2 and don't exceed $50.
Yangoods’ products start from $2 and don’t exceed $50.

How would you describe the difference between Yangoods products and those at the well-known store Pomelo?

The difference is that what we’ve created is pop art, whereas Pomelo uses vintage images that aren’t altered. I’m not saying that Pomelo isn’t creative because they are very creative indeed, but Yangoods items are a collage of different things that tell a story. I’m actually a painter, so it was a new challenge for me to design things like bags and calendars. But Yangoods gave me the green the light to be really creative.

How did you secure a store at Bogyoke Market, which is the premier market for tourists?

Our Burmese assistant scoured Bogyoke Market with great determination and she found an empty store in the main alley, which was our goal. We contacted the owner and it was actually less difficult to arrange than we expected. The rent there is expensive – but we hope it will be worth it. We’re also hoping to exhibit our products at hotels and other areas, but at this stage nothing is confirmed. But this is the best moment for us because we’re about to open the store and after months of seeing our designs ‘flat’ on-screen, the actual products are here. It’s extremely satisfying.

Yangoods is located at No. 64 in the Baho Building in Bogyoke Aung San Market – it’s on the ground floor and two metres away from the central alley that houses the jewelry shops.

For more information, visit Yangood’s Facebook page

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Burma’s fledgling contemporary art market

Published on Democratic Voice of Burma on 14 July 2014

River Gallery II
River Gallery II

A growing interest in Burmese contemporary art is providing new opportunities for artists to gain international exposure, while the lifting of censorship laws in 2012 has enabled local galleries to exhibit avant-garde works that previously wouldn’t have seen the light of day. However developing a thriving contemporary art scene in Burma will take time because market prices remain undervalued, training in contemporary art is non-existent and the number of fakes being produced is on the rise.

While definitions of contemporary art vary among scholars, most agree that the period begins from the 1950s. The National Museum in Rangoon was established in 1952 and has twice been relocated to bigger sites. It currently occupies a five storey building and has two large art galleries.

The owner of Pansodan Gallery, Aung Soe Min, described the museum’s fine arts collection as “very good” – albeit somewhat dated. During the 1950s and early 1960s, its gallery director purchased the works of famous artists such as U Ngwe Gaing from the family estate after the artist passed away.

“The director made some really good decisions but after General Ne Win came to power [in 1962], the gallery wasn’t in a position to make decisions, so the collecting stopped. It hasn’t really resumed and there’s not much understanding of contemporary art,” Aung Soe Min said.

Bizarrely, up until a decade or so ago, Burmese people themselves were unwelcome in private galleries. The sought-after clientele were foreigners, who were assumed to possess both an appreciation for art and deeper pockets.

“Gallery owners just couldn’t believe that a Burmese person would actually want to buy a painting. I remember going to a gallery about 13 years ago and when I asked the price of a painting, I was simply told, ‘Never mind.’ I couldn’t understand it,” he said.

Phyoe Kyi's silkscreen on Shan paper and canvas at Transit Shed 1
Phyoe Kyi’s silkscreen on Shan paper and canvas at Transit Shed 1

Undervalued art and weak infrastructure

“Even if we exclude China and India, where prices are stratospheric, I don’t think there’s any other country in Asia where it’s possible to buy a large canvas by a top artist for less than US$20,000,” said Gill Pattison, the owner and curator of The Strand’s River Gallery and River Gallery II.

According to Aung Soe Min, fine art prices have trebled over the past five years, which he attributes to the rise in the number of foreigners visiting the once isolated country and a growing interest among local collectors. However with an average inflation rate of five percent since 1999 and the cost of living spiraling ever upwards, the vast majority of Burma’s artists are yet to find any breathing space.

Phyoe Kyi, 38, has struggled to make a living as an artist for almost 20 years, despite having cultivated a strong reputation in mixed media. He is the only artist in Burma who works with silkscreen: one such collection on Shan paper and canvas was featured at ts1’s opening exhibition in April (the gallery is owned by Ivan Pun and has quickly established itself as one of the city’s edgiest spaces). However Phyoe Kyi, who lives in Taunggyi in Shan State, told DVB that it’s almost impossible to compare prices in Burma with other countries in the region because local art dealers are such a mixed bunch: some are kind and fair whilst others are brazenly profit-driven.

“In 2001, a dealer in Yangon bought one of my paintings for just $15 and then sold it to a collector abroad for $600. During that whole year, I sold more than a hundred paintings but I ended up with just $2,000 – which was a whole lot less than the dealer.”

“Artists have no opportunity to learn about the business side of things, such as how to package themselves as artists or the type of galleries they target. That means that artists either pick it up by osmosis or they don’t. It’s very difficult for them because most aren’t business orientated and don’t want to be,” said Ms Pattison.

The country’s only two art schools, the University of Culture in Mandalay and the State Fine Arts School in Rangoon, are under-resourced and offer no instruction in art career management. Admissions to the State Fine Arts School are few: only around 15 graduate each year. Most of the teachers are self-taught and classes are limited to watercolour, acrylic and oil painting.

“Students get a very thorough grounding in depicting Myanmar’s heritage items and religious icons – they all come out knowing very well how to depict Budddhas, temples and traditional motifs,” Ms Pattison said.

“Like every education system in Myanmar, our art courses aren’t so good,” said Aung Soe Min said with a shrug.

Another factor that has traditionally worked against artists’ ability to make a living is the fact that private art collections were rarely considered a status symbol among the Burmese elite. And during the decades Burma spent under military rule, it wasn’t unknown for a high-up official to acquire a piece of artwork gratis.

“There was nothing that could be done to prevent it because these kinds of people were all powerful,” Aung Soe Min said.

For the most part, preferences remain strongly in favour of more traditional themes, such as serene landscapes or the well known combination of monks, parasols and pagodas. Paintings which contain a nationalistic element are also popular, Aung Soe Min said. Fortunately, he’s noticed a significant increase in the number of local collectors in recent years, although most remain unfamiliar with contemporary art.

“The art market was absolutely tiny in the days before reforms – things have certainly improved. But whilst we’re now seeing a lot of people turning up to exhibitions, I don’t think there’s been a significant rise in sales,” said Ms Pattison.

Pansodan Gallery
Pansodan Gallery

Predicting market trends

Pundits in the art world predict that Burma’s art market is poised to follow in the footsteps of China, whose contemporary art market took off in the 1990s following a wave of economic reforms that began in the late seventies. Today, China’s top contemporary artists can earn tens of millions of dollars for a single painting.

“Finally, curators from major museums all over the world are coming and meeting with Burmese artists – this is the first step in increasing market value,” said Nathalie Johnston, gallery director of ts1.

Ms Johnston, who wrote a thesis on performance art in Myanmar at the Sothebys Institute of Art in Singapore, described art valuation as a “strange and nebulous market”. Factors often taken into consideration include an artist’s reputation in terms of who has bought their work, where it has been exhibited, and who has written about it.

“I’m sure that there will soon be a rise in sale and market value in Burmese contemporary art. In fact I think there already is – it’s night and day if we look back five years,” she said.

Another means of gauging market value is simply supply and demand. In Burma, supply is limited because “the number of accomplished artists who have that magic combination of creativity and technical skills is small,” Ms Pattison explained.

She said that investing in Burmese contemporary art could become a good portfolio in years to come.

“There are maybe 10 or 12 Burmese artists who are really special and in a league of their own, and their work is definitely undervalued. Look at this big canvas by Zaw Win Pe, for example [which costs $11,000]. He is one the most original and accomplished artists in Burma and I’m quite sure he’ll be featured in art history books a hundred years from now,” she said.

Australian expat Colin Macfarlane told DVB, “It’s rare for me to stay in a country and relish buying art, but that’s what’s happened in Myanmar. The contemporary art has been a revelation. There is a wealth of skills and talent and the use of colour is outstanding. Although prices are rising, they’re still good value – particularly for the large canvases.”

Aung Ko's fibreglass installation at River Gallery II
Aung Ko’s fibreglass installation at River Gallery II

The end of censorship?

The lifting of harsh censorship laws following the transition to quasi-civilian rule in 2011 has given artists greater scope to exhibit their work, which is the natural precursor to making a sale. During military rule, exhibitions were screened by censorship boards prior to public openings. Artwork that was deemed unacceptable to authorities – such as nudes – were simply confiscated.

“Even during the socialist era, there was a lot of good art being created – many artists kept on doing what they wanted to do. But the end product would hang on someone’s wall at home – it would never be shown in public,” said U Aung Soe Min.

Ms Pattison used to keep certain paintings in the gallery’s back room: they were reserved for trusted customers rather than public display.

“The types of paintings I’d keep in the back room included nudes, those which were overtly critical of the regime or showed great poverty and desperation,” she said.

When Ms Pattison launched River Gallery II in late 2013, she selected a fiberglass installation (the first of its kind in Burma) that would without a doubt have fallen foul of censorship laws. Aung Ko’s “Ko Swe” or “Golden Men” featured half a dozen naked men in a loose circle of various poses, with some pointing golden pistols. In the centre lay a man whose full frontal genitalia was impossible to ignore.

“It certainly tested the boundaries of nudity – but no one fainted,” Ms Pattison said with a laugh.

However there are worrying signs of backsliding in newfound artistic freedoms. Ms Johnston said that members of the Special Branch Police visited ts1 prior to a performance art exhibition last month.

“I told them there would be 10 women performing for 15 minutes each – but I didn’t know what they would be doing – the point of performance art is that you’re not supposed to know,” she said.

ts1 is now required to provide Special Branch with information about every public event it plans to hold.

“I’m really shocked and depressed about what’s happening; that Burma could be returning to the old ways,” Ms Johnston added.

Paintings by Chaw Ei Thein, Transit Shed 1
Paintings by Chaw Ei Thein, Transit Shed 1

Fakes on the rise

Unfortunately, as Burmese artists start to gain the financial recognition they deserve, others keen to cash in their success are producing fakes. According to Ms Pattison, it’s a phenomenon that’s becoming increasingly common.

“A lot of the big names are fakes. It happens all the time and there are no efforts to stop it,” U Aung Soe Min said.

One source told DVB that there are small stables of artists in Rangoon employed to copy artwork by well known names.

However for the meantime at least, the practice is far less rampant than in China and Vietnam – Ms Johnston told DVB that there is a city in southern China with several factories producing copy-cat works.

There are two categories of fakes: the first attempts to replicate a well-known painting with a forged signature, while the other adopts a very similar style to the original and a strikingly similar signature.

Tun Win Aung, 39, is one of Burma’s most accomplished contemporary artists. His solo and collaborative work with his wife Wah Nu have been exhibited everywhere from Tel Aviv to Brisbane, as well as New York’s Guggenheim Museum.

“Wah Nu and I have seen other works that are very similar to ours. There have been times that we were absolutely sure that they were copied from our originals. While some people are simply doing it for inspiration, others are attempting to copy the works of late artists and that’s a big problem,” he said.

Tun Win Aung said that fakes are sold at Bogyoke Market as well as a handful of galleries in Rangoon.

“Be aware of the artists that are being shown in reputable galleries and then if you see something that’s a bit of a bargain, you should probably assume that you are getting what you paid for,” cautioned Ms Pattison.